{"id":946,"date":"2012-03-26T13:47:18","date_gmt":"2012-03-26T17:47:18","guid":{"rendered":"http:\/\/www.ovcf.org\/ovcf_wp\/?p=946"},"modified":"2012-03-26T13:52:53","modified_gmt":"2012-03-26T17:52:53","slug":"two-sides-of-a-coin","status":"publish","type":"post","link":"https:\/\/www.ovcf.org\/ovcf_wp\/2012\/03\/two-sides-of-a-coin\/","title":{"rendered":"Two Sides of a Coin"},"content":{"rendered":"<h1><a href=\"https:\/\/www.ovcf.org\/ovcf_wp\/2012\/03\/openandshutcase\/\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-884\" title=\"transformedbypresence_400w\" src=\"https:\/\/www.ovcf.org\/ovcf_wp\/wp-content\/uploads\/2012\/02\/transformedbypresence_400w.jpg\" alt=\"\" width=\"400\" height=\"186\" srcset=\"https:\/\/www.ovcf.org\/ovcf_wp\/wp-content\/uploads\/2012\/02\/transformedbypresence_400w.jpg 400w, https:\/\/www.ovcf.org\/ovcf_wp\/wp-content\/uploads\/2012\/02\/transformedbypresence_400w-300x139.jpg 300w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/a>SERIES:\u00a0 Transformed By His Presence<\/h1>\n<h2>TITLE:\u00a0\u00a0 Two Sides of a Coin<\/h2>\n<h2>TEXT:\u00a0 Matthew 27:3-10 (p.833); John 21: 15-19 (p.907)<\/h2>\n<p>&nbsp;<\/p>\n<ol>\n<li>\n<h4><strong>A LIFE OF TRAGEDY\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong>\u00a0<\/h4>\n<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p style=\"padding-left: 30px;\">Form of Judah which means (<span style=\"text-decoration: underline;\">Jehovah leads<\/span>)<\/p>\n<p style=\"padding-left: 30px;\">\u00a0<\/p>\n<p style=\"padding-left: 30px;\">3 common answers to problem of Judas:<\/p>\n<ol style=\"padding-left: 30px;\">\n<ol>\n<li>Traditional answer is (<span style=\"text-decoration: underline;\">Calvinist<\/span>) doctrine.<\/li>\n<li>Good but eventually yielded to (<span style=\"text-decoration: underline;\">greed<\/span>).<\/li>\n<li>Judas was a (<span style=\"text-decoration: underline;\">Zealot<\/span>).<\/li>\n<\/ol>\n<\/ol>\n<p style=\"padding-left: 30px;\">\u00a0<\/p>\n<p style=\"padding-left: 30px;\">Turn to Matthew 23:3-10<\/p>\n<p>&nbsp;<\/p>\n<ol start=\"2\">\n<li>\n<h4><strong>A LIFE OF TRIUMPH\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0<\/h4>\n<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p style=\"padding-left: 30px;\">Quick introduction to Peter:<\/p>\n<ol style=\"padding-left: 30px;\">\n<li>His name- \u201cSimon, who is called Peter.\u201d\u00a0 Jesus called him Peter. Greek word means (<span style=\"text-decoration: underline;\">a piece of rock, a stone<\/span>).<\/li>\n<li>His personal life-\u00a0<\/li>\n<\/ol>\n<p style=\"padding-left: 60px;\">1)\u00a0\u00a0\u00a0\u00a0\u00a0 He was a (<span style=\"text-decoration: underline;\">fisherman<\/span>).<\/p>\n<p style=\"padding-left: 60px;\">2)\u00a0\u00a0\u00a0\u00a0\u00a0 He was (<span style=\"text-decoration: underline;\">married<\/span>).<\/p>\n<p style=\"padding-left: 60px;\">3)\u00a0\u00a0\u00a0\u00a0\u00a0 He was the (<span style=\"text-decoration: underline;\">leader<\/span>) of the apostles.<\/p>\n<p style=\"padding-left: 60px;\">4)\u00a0\u00a0\u00a0\u00a0\u00a0 He was (<span style=\"text-decoration: underline;\">raw material<\/span>).<\/p>\n<p style=\"padding-left: 30px;\">3.\u00a0\u00a0 His humanity.\u00a0<\/p>\n<p style=\"padding-left: 30px;\">\u00a0<\/p>\n<p style=\"padding-left: 30px;\">Turn to John 21: 15-19\u00a0<\/p>\n<p style=\"padding-left: 30px;\">\u00a0<\/p>\n<p>&nbsp;<\/p>\n<p>NEXT:\u00a0 Series: Transformed by His Presence<\/p>\n<p>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sermon: Case Overturned- John 20:1-18<\/p>\n","protected":false},"excerpt":{"rendered":"<p>SERIES:\u00a0 Transformed By His Presence TITLE:\u00a0\u00a0 Two Sides of a Coin TEXT:\u00a0 Matthew 27:3-10 (p.833); John 21: 15-19 (p.907) &nbsp; A LIFE OF TRAGEDY\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 &nbsp; Form of Judah which means (Jehovah leads) \u00a0 3 common answers to problem of Judas: Traditional answer is (Calvinist) doctrine. Good but eventually yielded to (greed). Judas was a (Zealot). &hellip; <\/p>\n<p><a class=\"more-link btn\" href=\"https:\/\/www.ovcf.org\/ovcf_wp\/2012\/03\/two-sides-of-a-coin\/\">Continue reading<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"_crdt_document":"","footnotes":""},"categories":[6],"tags":[],"class_list":["post-946","post","type-post","status-publish","format-standard","hentry","category-sermon-notes","nodate","item-wrap"],"_links":{"self":[{"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/posts\/946","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/comments?post=946"}],"version-history":[{"count":2,"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/posts\/946\/revisions"}],"predecessor-version":[{"id":948,"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/posts\/946\/revisions\/948"}],"wp:attachment":[{"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/media?parent=946"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/categories?post=946"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/tags?post=946"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}