{"id":9786,"date":"2021-06-07T08:50:22","date_gmt":"2021-06-07T12:50:22","guid":{"rendered":"https:\/\/www.ovcf.org\/ovcf_wp\/?p=9786"},"modified":"2021-06-07T08:54:51","modified_gmt":"2021-06-07T12:54:51","slug":"eyesoftruth","status":"publish","type":"post","link":"https:\/\/www.ovcf.org\/ovcf_wp\/2021\/06\/eyesoftruth\/","title":{"rendered":"Eyes of Truth"},"content":{"rendered":"<h1><strong>2021 THEME: Life on the Edge<br \/>\n<\/strong><\/h1>\n<h1><strong>Series: Eyes Wide Open<br \/>\n<\/strong><\/h1>\n<h1><strong>TITLE: Eyes of Truth<br \/>\n<\/strong><\/h1>\n<h1><strong>Scripture:\u00a0\u00a0 <\/strong><strong>Luke. 7: 36-50<\/strong><\/h1>\n<p>&nbsp;<\/p>\n<h4><strong>I.\u00a0\u00a0\u00a0 THE CONTRAST IN CHARACTERS \u00a0\u00a0<\/strong><\/h4>\n<p>&nbsp;<\/p>\n<p style=\"padding-left: 40px;\">One of the best references for the beauty of the Christian faith is the (<span style=\"text-decoration: underline;\"><strong>changed life<\/strong><\/span>).<\/p>\n<p>&nbsp;<\/p>\n<p style=\"padding-left: 40px;\">Let\u2019s set the stage for this story:<\/p>\n<p style=\"padding-left: 80px;\">1. The oddity of Simon (<span style=\"text-decoration: underline;\"><strong>a Pharisee<\/strong><\/span>) inviting Jesus to his house.<\/p>\n<p style=\"padding-left: 80px;\">2. The oddity of the woman.<\/p>\n<p style=\"padding-left: 40px;\">Not only is she a woman in the (<span style=\"text-decoration: underline;\"><strong>wrong place<\/strong><\/span>), she is also the (<span style=\"text-decoration: underline;\"><strong>wrong woman<\/strong><\/span>) in the wrong place.<\/p>\n<p>&nbsp;<\/p>\n<h4><strong>II.\u00a0\u00a0 THE CONTRAST IN RESPONSE \u00a0<\/strong><\/h4>\n<p>&nbsp;<\/p>\n<p style=\"padding-left: 40px;\">(<span style=\"text-decoration: underline;\"><strong>Acceptance<\/strong><\/span>) is the fruit people taste when we show them love. It means allowing others to be who they are without (<span style=\"text-decoration: underline;\"><strong>disapproving of or losing<\/strong><\/span>) patience with them.<\/p>\n<p style=\"padding-left: 40px;\">Why is acceptance so valuable?<\/p>\n<p style=\"padding-left: 80px;\">1) It allows (<span style=\"text-decoration: underline;\"><strong>judgment<\/strong><\/span>) to rest with the Lord, not us.<\/p>\n<p style=\"padding-left: 80px;\">2) It provides each person the (<span style=\"text-decoration: underline;\"><strong>freedom to choose<\/strong><\/span>).<\/p>\n<p style=\"padding-left: 80px;\">3) It helps focus on (<span style=\"text-decoration: underline;\"><strong>essentials<\/strong><\/span>), not (<span style=\"text-decoration: underline;\"><strong>incidentals<\/strong><\/span>).<\/p>\n<p style=\"padding-left: 40px;\">What does Jesus\u2019 response with the parable show?<\/p>\n<p style=\"padding-left: 80px;\">1. It reveals Simon has one major problem: (<span style=\"text-decoration: underline;\"><strong>he is blind<\/strong><\/span>)<\/p>\n<p style=\"padding-left: 80px;\">2. It reveals, not the superiority of the woman to Simon, but that (<span style=\"text-decoration: underline;\"><strong>like us<\/strong><\/span>) is a (<strong>sinner<\/strong>).<\/p>\n<p style=\"padding-left: 40px;\">Two truths we must never forget:<\/p>\n<p style=\"padding-left: 80px;\">1) (<strong><u>Pride paralyzes<\/u><\/strong>).<\/p>\n<p style=\"padding-left: 80px;\">2) (<strong><u>Forgiveness frees<\/u><\/strong>).<\/p>\n<p>Next Week: Eyes of Transformation- Luke<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>2021 THEME: Life on the Edge Series: Eyes Wide Open TITLE: Eyes of Truth Scripture:\u00a0\u00a0 Luke. 7: 36-50 &nbsp; I.\u00a0\u00a0\u00a0 THE CONTRAST IN CHARACTERS \u00a0\u00a0 &nbsp; One of the best references for the beauty of the Christian faith is the (changed life). &nbsp; Let\u2019s set the stage for this story: 1. The oddity of Simon &hellip; <\/p>\n<p><a class=\"more-link btn\" href=\"https:\/\/www.ovcf.org\/ovcf_wp\/2021\/06\/eyesoftruth\/\">Continue reading<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"_crdt_document":"","footnotes":""},"categories":[6],"tags":[],"class_list":["post-9786","post","type-post","status-publish","format-standard","hentry","category-sermon-notes","nodate","item-wrap"],"_links":{"self":[{"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/posts\/9786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/comments?post=9786"}],"version-history":[{"count":2,"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/posts\/9786\/revisions"}],"predecessor-version":[{"id":9791,"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/posts\/9786\/revisions\/9791"}],"wp:attachment":[{"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/media?parent=9786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/categories?post=9786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ovcf.org\/ovcf_wp\/wp-json\/wp\/v2\/tags?post=9786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}